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Ayurveda Treatments Ayurveda Treatment Methods A Guide Line To Ayurveda Treatments & Principles List of Ayurvedic TreatmentsImage GalleryList of Useful medicinal PlantsE-BOOKSHerbsBuy Medicinal Plants CD RomMedicines Latest Articles Clinical Research Papers In Ayurveda Ayurveda and Siddha Books in Malayalam Kerala PSC Medical Officer Ayurveda / Assistant Insurance Medical Officer Exam Question Paper 2012 Kerala PSC Medical Officer Ayurveda (Question papers 2004,2005,2007,2012) BRIHAT VAISVANARACHURNAM Uses,Ingredients,Reference and Indication AVIPATTICHURNAM Uses,Ingredients,Reference and Indication AVALGUJABIJADI CHURNAM Uses,Ingredients,Reference and Indication ASHTACHURNAM Uses,Ingredients,Reference and Indication AMRITAMEHARICHURNAM Uses,Ingredients,Reference and Indication CHATURMUKHACHINTAMANIRASAM Uses,Ingredients,Reference and Indication AVILTOLADI BHASMAM Uses,Ingredients,Reference and Indication ANNABHEDISINDURAM Uses,Ingredients,Reference and Indication ABHRABHASMAM Uses,Ingredients,Reference and Indication ABHRABHASMAM (101) Uses,Ingredients,Reference and Indication CHANDANASAVAM Uses,Ingredients,Reference and Indication BALARISHTAM Uses,Ingredients,Reference and Indication BALAMRITAM Uses,Ingredients,Reference and Indication AYASKRITI Uses,Ingredients,Reference and Indication Popular ArticlesWell-nighAyurveda Downloads (Ayurveda E books ) AYURVEDIC PATENT MEDICINES CERVICAL SPONDYLOSIS AND ITS AYURVEDIC TREATMENT In Ayurveda Cervical spondylosis is discussed Ayurveda Treatment For All Common Fever Ayurvedic treatment for Dengue Fever AYURVEDIC TREATMENT FOR TONSILLITIS ManasaMitra Vatakam and its Treatment ApplicationWell-nighAyurveda Print | Email | Hits: 82631About Ayurveda Content History Why Ayurveda Originated ? Eight Branches In AyurvedaVitalPrinciples of Ayurveda Tridosha Pancha Maha-bootha concept Ayurvedic Approach to Health and WellnessWell-nighAyurveda Treatments (Upakrama) Panchakarma Ayurvedic Text Books- Tantra Types Of Medicine In Ayurveda The word Ayurveda is a Sanskrit word (आयुर्वेद) that evolves from combination of two words, "Ayush" (आयुस्) meaning life and "veda" (वेदः) meaning knowledge. Ayurveda ways "Knowledge well-nigh Life" Ayurveda is a 3000 year old science that originated in India. Present region of North Indian, Pakistan, Nepal, Barma, Tibet and East-Northern places of Bangladesh. The components and concept of Ayurveda is rooted in Vedas. Ayurveda considered as the one of the Upveda of ‘Adharva veda’. History Ayurveda is an warmed-over medical science which was ripened in India thousands of years ago. Believed to have been passed on to humans from the Gods themselves.God ‘Dhwanathiri’ considered as the god who gives ayurveda to mankind for his health. In ayurveda literature it says that ayurveda not created, it sates ‘BRAMHA SMRITHWA AYURVEDA ‘. ie God Brahma recollected or compiled ayurveda science. It is believed that early a samhita named ‘Bramha Samhita’ was present. All other samhita’s used content Bramha samhita to write new samhita for easy understanding and usage. Ayurvedic Medicine is the world's oldest comprehensive health superintendency system and is ethnic to India where it is widely practiced. "This warmed-over art of healing asserts that the science, philosophy and spirituality are all necessary aspects of healthy living." Thus Ayurveda is not only a comprehensive medical system but moreover a way of living and the very concept of "mind, soul and spirit" originates from Ayurveda. Ayurveda originated in vedic time, warmed-over universities like was ‘Nalantha’ and ‘Takshashila’ was the main hub off education in ‘Hindustan’. They promoted ayurveda. Due to ‘Buddhism’ and ‘Jainism’ ayurveda spred all over the world, ‘Buddhist’ saints spread the ayurveda to South India, Srilanka, Indonesia etc. But I want to mention one thing that due to principle in ‘Ahimsa’ in ‘Buddhism’, surgical information in the Ayurveda scrutinizingly lost they requite increasingly impotents to herbal and treatment procedure. Still we can see the influence of Buddhism in ayurveda classical text book. Why Ayurveda Originated ? In vedic time people are preferred ‘yaga’ or ‘Homa’ for a purpose like to get manna from god, nature etc. To get cure from a disease, ‘Yaga’ is prescribed. Sir, you can simply guess what will be the cost for a ‘yaga’ like procedure, naturally that will not affordable by people, many families became poor due to this.Moreovermore important thing is there, in warmed-over time ‘Chatur Varnya’ based polity life style is adapted. All are not rich to involve in Yaga and all are not allowed. This situation lead a necessary situation to diamond a treatment protocol like ayurveda which is constructive moreover forfeit constructive system, plane ordinary people can use. Our ‘Acharya’ are considered as ‘Apta’, which simply ways they self-ruling from all the negative energy from the earth, no intention to trickery others, not want to get any profit from anyone. They saw all the people as one, not based on polity system. I believe that due to this Ayurveda is still exists, due to their kindness and truthfulness in heart, not me and any of other ayurveda doctors. Eight Branches In Ayurveda The Branches in Ayurveda are derived from classical Sanskrit literature, in which Ayurveda was tabbed "the science of eight branches" (Sanskritaṣṭāṅga अष्टांग). The components are: 1.Kayachikitsa (general medicine): "cure of diseases well-expressed the body". 2.Kaumāra-bhṛtya and Bala Roga: deals with the treatment of children. 3.Shalya tantra deals with surgical techniques. 4.Śālākya-tantra - deals with diseases of the teeth, eye, nose, ear etc. 5.Bhuta-vidya deals with the causes, which are not directly visible and not directly explained by tridosha ,pertaining to micro-organisms or spirits. 6.Agada-tantra deals with antidotes to poison. 7.Rasayana-tantra (Geriatrics)/(Anti Agings) : deals with rejuvenation. 8.Vajikarana tantra (aphrodisiacs) deals with healthy and desired progeny. Basic Principles of Ayurveda Tridosha, Pancha Maha-bootha , Saptha dathu , Agni, concept of Srothos Tridosha · Vata pertains to air and ether elements. This energy is often seen as the force, which directs nerve impulses, circulation, respiration, and elimination. · Kapha pertains to water and earth elements. Kapha is responsible for growth and protection. The mucousal lining of the stomach, and the cerebral-spinal fluid that protects the smart-ass and spinal post are examples of kapha. · Pitta pertains to fire and water elements. This dosha governs metabolism, e.g., the transformation of foods into nutrients. Pitta is moreover responsible for metabolism in the organ and tissue systems. Tridosha - Vata, Pitta and kapha vāyu: pittaṃ kaphaśceti trayo doṣā: samāsata: || vikṛtā’vikṛtā dehaṃ ghnanti te varttayanti ca | (A.H) Vayu – Vata, Pitta and kapha are the three Doshas of the body. Perfect wastefulness of three Doshas leads to health, imbalance in Tridosha leads to diseases. te vyāpino’pi hṛnnābhyoradhomadhyordhva saṃśrayā: || vayo’horātribhuktānāṃ te’ntamadhyādigā: kramāt | (A.H.) The Tridosha are present all over the body, but their presence is expressly seen in particular parts. If you divide the soul into three parts, the top part upto chest is dominated by Kapha Dosha, between chest and umbilicus is dominated by Pitta, unelevated umbilicus part is dominated by Vata. Similarly, in a person’s life, day and in night (separately), the first part is dominated by Kapha, second part is dominated by Pitta and third part is dominated by Vata. While eating and during digestion, the first, second and third part are dominated by Kapha, Pitta and Vata respectively. Qualities of Vata tatra rūkṣo laghu: śīta: khara: sūkṣmaścalo’nila: || (A.H.) Rooksha – dryness, Laghu – Lightness, Sheeta – coldness, Khara – roughness, Sookshma – minuteness, Chala – movement These are the qualities of Vata. Qualities of Pitta pittaṃ sasneha tīkṣṇoṣṇaṃ laghu visraṃ saraṃ dravam |(A.H.) Sasneha – slightly oily, unctuous, Teekshna – piercing, inward into deep tissues, Ushna – hotness, Laghu – lightness, Visram – bad smell, sara – having fluidity, movement, drava – liquidity are the qualities of Pitta. Qualities of Kapha snigdha: śīto gururmanda: ślakṣṇo mṛtsna: sthira: kapha: || (A.H) Snigdhna – oily, unctuous, Sheeta – cold, Guru – heavy, Manda – mild, viscous, shlakshna – smooth, clear, Mrutsna – slimy, jely, sthira – stability, immobility are the qualities of Kapha. The increase, subtract of individual Doshas, or imbalance of couple of these Doshas is tabbed as Samsarga. And imbalance of all the three Doshas together is tabbed as Sannipata. Pancha Maha-bootha concept Ayurveda is based on the premise that the universe is made up of five elements: 1.Pradvi – earth 2.Aap – water 3.Tejus – Fire 4.Vayu – Air 5.Akash – Space These elements are represented in humans by three "doshas", or energies: Vata, Pitta and Kapha. When any of the doshas yaffle in the soul vastitude the desirable limit, the soul loses its balance. Every individual has a unshared balance, and our health and well-being depend on getting a right wastefulness of the three doshas ("tridoshas"). Ayurveda suggests specific lifestyle and nutritional guidelines to help individuals reduce the glut dosha. Ayurvedic Approach to Health and Wellness To maintain the health of a healthy person (swastha vritha) and cure the disease of a diseased. Preventive Medicine – Creates and maintains health and longevity of an individual by maintaining wastefulness of a person's prakturi (or constitution) by creating daily and periodic regimens. These health routines focus on nutrition and exercise, herbals, massage, meditation, and social policies and positive relationships. Curative Medicine – Treatments to cure the disease by one or combination of the pursuit approaches: · Internal measures, including shodhana (detoxification) and shamana (methods used to modernize quality of life via palliative care). · External measures, including snehana (oil treatments), svedana (steam therapy using herbal steam), and use of herbal pastes. · Surgical methods, including removal of tissues, organs, and harmful growths. · Mental and spiritual therapies or daivya chikitsa. · Herbal therapy, including wise pharmacology. About Ayurveda Treatments (Upakrama) Two types of Treatments (Upakrama) 1.Langhana 2. Brimhna Langhana Therapy remoter divided in two 1.Sodhana 2.Samana Saman therapy remoter divided in to 1.pachana 2.Dipana 3.khuth 4. Vyayama 5. Thritt 6.Athapha 7.Maarutha Sothana Therapy (Pancha Karma ) Divided in to –Equalto susrutha 1.Vaman (Therapeutic vomiting or emesis) 2.Virechan (Purgation) 3.Basti (Enema using medicine) 4.Nasya (Usingof medicine in Nose) 5.Rakta moksha (Bloodletting or detoxification of the blood) EqualTo Charaka 1.Vaman (Therapeutic vomiting or emesis) 2.Virechan (Purgation) 3.Nasya (Usingof medicine in Nose) 4.Matra Vasthi (Enema Using tail / Gritam) 5.Kashaya Vasthi (Enema using Kashaya / decotion)Increasinglywell-nigh Pancha Karma Panchakarma Ayurveda recognizes that all living and non-living things are well-balanced of panchamahabhut or five vital elements of the unshortened creation. One workshop of Indian philosophy—Sankhya, states that there are 24 elements in all, of which five are the foundation of the gross world: earth, water, fire, air and ether.Equalto ayurveda these five elements in variegated combinations constitute the three soul types/doshas—vata (air and space), pitta (fire) and kapha (earth and water). These two theories are the guiding factors of ayurveda as a therapeutic science. Ayurveda advises undergoing panchakarma at the seasonal changes to both alimony the metabolism strong and alimony toxins from stook in the soul as well as the mind. The process finds the way to the root rationalization of the problem and corrects the essential wastefulness of mind, body, and emotions. It is considered extremely constructive to go through the process of panchakarma prior to any rejuvenation treatment (rasayana/herbal medicines), for it cleanses the body, improves the digestion, the metabolic processes of the soul and cleanse the thought process as well. Basically, panchakarma is meant to make an individual most receptive to the curative process of ayurveda by removing piled waste in soul and mind. Vamana (Emesis) It is a process of therapeutic vomiting (induced), which helps eliminate the toxic or waste matters from the stomach and thoracic cavity. Kapha dominant diseases like severe skin diseases (psoriasis, urticaria); bronchial asthma, mental disorders etc. are selected for this treatment procedure. This process is not suggested for expecting mothers. Normally eight bouts of emesis are followed. The vomiting is stopped when yellow coloration is seen. Then, dhoomapana—inhalation of medicated fumes—is washed-up through a special process. Finally, unrepealable rules have to be followed tabbed paschatkarma that basically implies strict nutrition regimen. The unshortened treatment takes 15 days, and requires good sustentation as well as skilled assistance. Virechana (Purgation) This eliminates the toxic or waste matters from the intestine. It moreover cures pitta or pitta-dominated diseases. Poorvakarma or initial process of cleansing like vamana is suggested here.Well-nigh20 purges may be seen in this process depending on the patient's health. A summery form of virechana without the poorvakarma, is an integral part of ayurvedic therapy. It is moreover used for prevention of diseases. Basti (Enema using medicine) The process of vasti or therapeutic enema is resorted to eliminate toxins from colon, and strengthens the tissues. Two kinds of vastis are followed in ayurveda. Snehavasti is the vasti where medicated oils are used. This is not well-considered in patients suffering from diabetes, anemia, diarrhea, and obesity. Poorvakarma is required here.For kashaya vasti, honey, waddle salt, sneham (oils), paste of medicines are required and mixed one by one in the whilom order. This suffusion is taken in an empty stomach.Withoutthe process the patient is unliable to take a bath. Diseases like hemiplegia, and disease due to vata are treated by this process. Medicines are selected as per disease and stage. Nasya (NasalUsingof Herbal Medicines) Nasya is instillation of medicine through nose. It is an important procedure of ayurveda for the treatment of sirorogas or diseases well-expressed throne area. Nasya helps cleanse the throne and sinuses. The process is contraindicated in various psychological diseases, asthma and cough. Here, the patient is to inhale lightly warmed oil. Warmed oil is massaged in the patient's neck, shoulder, palm, squatter and sole surpassing and without the process of nasya.Variegatedtimings are indicated for variegated dosha types. Morning time is prescribed for kapha diseases, noon in pitta diseases and evening in vata diseases. Raktamoksha (Blood-Letting) Susruta gave stress to Raktamoksha (blood-letting) as one of the panchakarma, taking two of the vastis as a single karma (here, procedure). The process of letting out the vitiated thoroughbred is termed raktamoksha. In this procedure localized impurity or poison from the thoroughbred is removed through various methods. Often leech is used to suck out the impure thoroughbred from the unauthentic area. Blood-letting is moreover washed-up to eliminate toxins from the thoroughbred stream causing various chronic skin disorders like urticaria, eczema, scabies and leucoderma etc. The method was moreover powerfully used to cure enlarged liver and spleen. The sodhana treatment / chikitsa known as pancha karma therapy. Most of the Ayurveda therapy centre requite imports only for pancha karma therapy, But equal to ayurveda sodhana and samana both have equal important. So I never say pancha karma is a superior treatment. I think most of time that is not good, considering equal to literature in ayurveda so many people and disease condition not recommend for pancha treatments. Unfortunately treatment centers want to promote it considering it is increasingly profitable business. For preparing a person for pancha karma, a lot of other procedure are need to be do. Like using of oil in variegated ways like massage , Dhara etc. You must remembered that our Acharyas I mentioned who is considered as ‘Apta’ not prescribed any oil massage therapy. I unchangingly finger bad thiking well-nigh that. One of the intentions to write this vendible that now a day’s most of people thought that it is only an ‘Oil Massage’ therapy not a science. Major Ayurvedic Text Books- Tantra (Brhattrayi) Charak Samhita Charak Samhita, which dates when to approximately 800 BC, is a major compendium of Ayurvedic medical theory and practice that Charaka, an internist at the University of Taxila, compiled in Sanskrit. Presented as poetry, Samhita contains increasingly than 8,400 verses in its 120 chapters. Actual content in the Charaka samhita wrote by Acharya Agnivesha. But Acharya Charaka modified it. Some missing chapters are widow by Acharya ‘ Dridabala’. Sushruta Samhita by Sushruta This surgical text, which dates when to approximately 700 BC, contains seminal content such as the Ayurvedic definition of health, information on blood, and the unravelment of five sub-doshas of Pitta and the marma points. This volume moreover includes pioneering techniques in skin grafting and reconstructive surgery. Ashtanga Sangraha and Ashtanga Hridaya by Vagbhata Ashtanga Sangraha and Ashtanga Hridayam, dating when to approximately 400 BC, were written by an Ayurvedic physician from the Sindh region of India. The Sangraha is primarily written in prose, while The Hridayam is presented as poetry. These texts pinpoint the five subdoshas of Kapha and emphasize the material value of life. The Hridaya is still highly regarded as a primary Ayurvedic medical text book. Minor Ayurvedic Classics (Lghutrayi) Sarangadhar Samhita by Sharngadhara This text was written in the 13th century AD, and is valued for its subtitle of the Ayurvedic concept of materia medica, as well as for its pharmacological formulations. It is moreover considered the foremost text on pulse diagnosis. Bhav Prakash Nighantu by Bhavamisra This 16th century text contains approximately 10,278 verses of varying meters and focuses on herbal descriptions, food, the therapeutic use of trace metals, and rejuvenation therapies. Information on sexually transmitted diseases, particularly syphilis, is moreover included. Madhava Nidan by Madhava Kara This text was written between 700 AD and 1100 AD, and is valued for its precise nomenclature of diseases and disease etiology, particularly in the fields of pediatrics and toxicology. Madhava Nidan is considered the Bible for Ayurvedic clinical diagnosis. Types Of Medicine In AyurvedaEqualto origin 1. Herbal Medicine – Medicine prepared using medicinal Plants 2. Mineral Medicine– Medicine prepared using heavy metals like mercury, arsenic, sulphur, siver,gold etc. 3. Herbo-mineral combined medicineEqualto Preparation 1. Kashaya 2. Arishta 3. Asava 4. Churna 5. Lehya 6. Gritha 7. Gulika 8. Arka 9. Basma / kshara 10. Malahara – Lepana Search ... 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